Humanitarianism: Education & Conflict: PEAC/EDUC 072 (Amy Kapit)Main MenuAboutRefugee Education in Exile: The Rights of the Rohingya Child in BangladeshHome PageCOVID-19 Crisis: Supporting Girls' Education in BangladeshEducating Deaf Children in Humanitarian Aid ContextsWhat Works?Securing Education for Tigray LearnersAdvocacy CampaignMiranda Kashynskib32eede67844933896a8434d2f38482b2da6cd6aZoe Jannuzi9d85add707a8be16031a0d968877bb9a43a8d86dImmaculata Daikpor74a3e8512a4231535d69e6d1f35a19982a5c0bb1Abdulahi Salam51723c573d78d19ff4b935808a0ef7c79383e0f0Luca Marcelli2635dd7eea981e7e67a5fa738ee9404531569864Mariam Muhammada210c74e36528bece99a986ce67ec0d8960ec9f3Roberto Vargas7c628f2c50f980cde9b05caec9557ad88d2f947fSite supported by Digital Scholarship / Swarthmore College Libraries
“Historically, a deficit perspective of people with disabilities and deaf people led to the use of research designs that largely ignored the cultural and linguistic uniqueness found in the deaf community and created many challenges for deaf researchers” (Wilson & Winiarczyk, 2014, p. 266)
The Charity Model
The charity model was, and still is, used by some humanitarian aid organizations and religious organizations when working with disabled folks. Under this model, disabled people are viewed as being powerless and possessing handicaps (Wilson and Winiarczyk, 2014, p. 268). Although these charitable organizations often establish rehabilitation centers, churches, and health clinics for marginalized disabled people, the charity model is disrespectful and infantilizing to disabled people because it does not recognize their inherent capabilities, skills, and worth. As part of this model, the World Bank coined the term “Disability-Adjusted Life Year” to describe how the value of a disabled life compared to the value of an able-bodied life (Wilson and Winiarczyk, 2014, p. 268).
The Medical Model
The medical model prioritizes treating disabled people in order to make them as close to “normal” as possible. In the context of deafness this means that deafness is seen only as a medical condition, and not a culture. Under the medical model of viewing disability, deaf people are considered “impaired” and medical devices like cochlear implants are used to try to rectify the “impairment” (Wilson and Winiarczyk, 2014, p. 268). This means that deaf people are less likely to be fully integrated into deaf culture because they are told that living a life without hearing is insufficient (Wilson and Winiarczyk, 2014, p. 268).
The Social Model
The social model of viewing disability and deafness uses both qualitative and quantitative data to understand disabled peoples’ experiences. This model emphasizes the voices of disabled people, especially as they describe the ways in which society limits their potential because of a deficit perspective on their disability (Wilson and Winiarczyk, 2014, p. 269). Though this model focuses on gathering data and collecting stories about the ways disabled people are marginalized in society (a much-needed activity) the research methods used to gather this data were not always egalitarian or culturally responsive (Wilson and Winiarczyk, 2014, pp. 269-270).
The Human Rights Model
The human rights model views disabled people as full people, with their own capabilities and talents (Wilson and Winiarczyk, 2014, pp. 270). It grew out of an increase in international treaties and conventions mentioning disability. In the context of deafness, the human rights model acknowledges deaf peoples’ right to choose to use sign language (Wilson and Winiarczyk, 2014, pp. 270). The human rights model has also highlighted a need for more deaf people working in humanitarian aid organizations, development organizations, and international organizations.
This page references:
12021-05-20T21:34:38-04:00Signing in Auslan on the march - Save Auslan TAFE Diploma course protest1May 30: Over 500 people from the Victorian deaf community and supporters gathered at Federation Square then marched silently to Parliament House to protest the decision by Premier Ted Baillieu and the Victorian Government to slash $300 million in budget cuts from the TAFE education system which has resulted in Kangan Batman TAFE Institute discontinuing the only Victorian Diploma course in Auslan - the Australian sign language.plain2021-05-20T21:34:38-04:00TakverJohn Englart https://www.flickr.com/photos/takver/7300855256Takver Creative Commons CC-by-SAtakvera@gmail.comTakver