pg. 122 — Quercus
Hypothetical novel that Cincinnatus reads during his experience in his cell. This novel tells the life story of an oak tree and is said to be the epitome of literary excellence within this peculiar society. An influential book in both political and social means as well, Quercus (the genus to which the oak tree belongs) is an excellent example of modern thought in society.

pg. 124 — frühstück
German word for breakfast. Typically a familial aspect of German life, this breakfast is utilized by Nabokov to create an even more prominent dissonance between Monsieur Pierre and Cincinnatus.







pg. 125 — the Wandering Jew
Mythical figure in European folklore. Beginning to spread in the late 13th century, this tale tells of a Jewish individual who insulted Jesus on His way to become crucified. Therefore, this individual was cursed to wander the Earth until the Second Coming of Christ. Based on the country which we are examining, the tale's backstory does change.

pg. 129 — votre mère, paraît-il
French phrase meaning "your mother, it seems." Used by the director to taunt Cincinnatus, as his mother has just arrived at his cell.

pg. 130 — Celia C.
An extremely erratic and questionable woman. She is Cincinnatus's mother, and comes to Cincinnatus's cell despite Cincinnatus's wishes for this not to occur. She barges into a conversation surrounding the strange circumstances of Cincinnatus's birth and how she did not know who his father was, which contributes to the Biblical subtext of the novel. Close to her departure from his cell, Cincinnatus sees a certain glint in her eye, as if she recognizes and hints at his special nature.

pg. 135 — nonnons
Pointless objects which are described as "absolutely absurd" (135). These objects are described as having no clear shape or purpose, yet are turned in a mirror's reflection into strictly shaped, purposeful items. They thus contribute to the novel's theme of alternate worlds.